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Donald Woods Winnicott introduced the concepts of transitional objects and transitional experience in reference to a particular developmental sequence. With ‘transition’ Winnicott means an intermediate developmental phase between the psychic and external reality. In this ‘transitional space’ we can find the ‘transitional object’.[attribution needed]
When the young child begins to separate the ‘me’ from the ‘not-me’ and evolves from complete dependence to a stage of relative independence, it uses transitional objects. An infant sees himself and the mother as a whole. In this phase the mother ‘brings the world’ to the infant without delay which gives him a ‘moment of illusion’, a belief that his own wish creates the object of his desire which brings with it a sense of satisfaction. Winnicott calls this subjective omnipotence . Alongside the subjective omnipotence of a child lies an objective reality. , which constitutes the child’s awareness of separateness between himself and desired objects. While the subjective omnipotence experience is one in which the child feels that his desires create satisfaction, the objective reality experience is one in which the child independently seeks out objects of desire.[How to reference and link to summary or text]
Later on the child comes to realize that the mother is separate from him through which it appears that the child has lost something. The child realizes that he is dependent on others and thus he loses the idea that he is independent, a realization which creates a difficult period and brings frustration and anxiety with it. In the end it is impossible that the mother is always there to ‘bring the world’ to the baby, a realization which has a powerful, somewhat painful, but constructive impact on the child. Through fantasizing about the object of his wishes the child will find comfort. A transitional object can be used in this process. The transitional object is often the first ‘not me’ possession that really belongs to the child. These could be real objects like a blanket or a teddy bear, but other ‘objects’, such as a melody or a word, can fulfill this role as well. This object represents all components of ‘mothering’, and it means that the child himself is able to create what he needs as well. It enables the child to have a fantasized bond with the mother when she gradually separates for increasingly longer periods of time. The transitional object is important at the time of going to sleep and as a defence against anxiety.[How to reference and link to summary or text]
In a later stage of the development the child no longer needs the transitional object. He is able to make a distinction between ‘me’ and ‘not-me’,[attribution needed] and keeping inside and outside apart and yet interrelated. This development leads to the use of illusion, symbols and objects later on in life.
Winnicott related the concept of transitional object to a more general one, transitional phenomena, which he considered to be the basis of science, religion and all of culture.[attribution needed] Transitional objects and phenomena, he said, are neither subjective nor objective but partake of both. In Mental Space (1994, ch. 8), Robert Young has provided an exposition of these concepts and has generalized their role into psychic phenomena in adult life (Young,1989).
See also[edit | edit source]
- Comfort object
- Object relations
- Security blanket
- Separation individuation
- Sotorial device
- Toys as transitional objects
References[edit | edit source]
- Abram, J. (1996). The Language of Winnicott. A Dictionary of Winnicott’s Use of Words, Karnac Books, London
- Dell’Orto, S. (2003). W.D. Winnicott and the transitional object in infancy. Pediatric Medicine Chirurgic 25(2), 106-112.
- Mitchell, S. A., Black, M. J. (1995). Freud and beyond: A history of modern psychoanalytic thought. New York: Basic Books.
- Winnicott, D.W. (1971). Playing and Reality, Routledge, London
- Young, R. M. (1989). 'Transitional phenomena: production and consumption', in B. Richards, ed., Crises of the Self: Further Essays on Psychoanalysis and Politics. London: Free Association Books, pp. 57-72.
- Young, R. M. (1994). Mental Space. London: Process Press.
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