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Some philosophers, such as [[Arthur Schopenhauer]], view humanity as a futile, self-destructive species.
 
Some philosophers, such as [[Arthur Schopenhauer]], view humanity as a futile, self-destructive species.
   
==Literature==
 
Misanthropy has been ascribed to a number of writers of [[satire]], such as [[W. S. Gilbert|William S. Gilbert]] ("I hate my fellow-man"), but such identifications must be closely scrutinized, because a critical or [[dark comedy|darkly humorous]] outlook toward humankind may be easily mistaken for genuine misanthropy.
 
   
Heathcliff, the main character of Emily Brontë's novel, "Wuthering Heights", is a classic example of misanthropy in all the main aspects.
 
 
In 1992, southern American essayist and ''[[National Review]]'' columnist [[Florence King]], a self-described misanthrope, wrote a humorous book on the history of misanthropy called ''With Charity Toward None: A Fond Look at Misanthropy''.
 
 
Perhaps the most famous example of a misanthrope in literature is the [[protagonist]], Alceste, in [[Molière]]'s 1666 play ''[[Le Misanthrope]]''. Another example is [[Timon of Athens (person)|Timon]], the protagonist of [[William Shakespeare|Shakespeare]]'s ''[[Timon of Athens]]''.
 
 
The American satirical author [[Kurt Vonnegut]] often expressed misanthropic views in his books. In one of his most popular works, ''[[Slaughterhouse-Five]]'', the [[protagonist]] Billy Pilgrim "becomes unstuck in time." He is taken hostage by the [[Tralfamadorians]], a race able to see in [[Dimensions|4D]], who can travel through time and experience all the events in their lives, not necessarily in chronological order. Through the novel, they teach him a [[Fatalism|fatalistic]] philosophy, summed up in the book's signature phrase, "so it goes."
 
 
In another Vonnegut novel, ''[[Breakfast of Champions]]'', the protagonist [[Kilgore Trout]], a science fiction author, writes many books about man destroying the world and the pointlessness of human existence. The book has passages throughout showing the destruction of Earth due to man and man's pointless existence.
 
 
Some works by [[Franz Kafka]], such as ''[[The Metamorphosis]]'' and ''[[A Hunger Artist]]'', also display misanthropic views.
 
 
In ''[[No Exit|Huis Clos]]'', [[Jean-Paul Sartre]] wrote, "So that is what hell is. I would never have believed it. You remember: the fire and brimstone, the torture. Ah! the farce. There is no need for torture: '''hell is other people'''."
 
 
Eighteenth century Irish satirist [[Jonathan Swift]], in a letter to the poet [[Alexander Pope]] concerning ''[[Gulliver's Travels]]'', a novel penned by the former, wrote: "[but] principally I hate and detest that animal called man." Lemuel Gulliver, considered by several critics to be Swift's mouthpiece and literary alter ego, expresses an overwhelming disgust with respect to human beings, particularly in "A Voyage to the Country of the Houyhnhnms".
 
 
In the novella ''[[Strange Case of Dr. Jekyll and Mr. Hyde]]'' by Scottish author [[Robert Louis Stevenson]], Edward Hyde is depicted as the cruel, remorseless, uninhibited transfiguration of the gentle Dr. Henry Jekyll whenever the noted doctor drank a potion.{{Fact|date=January 2009}}
 
 
The eponymous protagonist of [[Comte de Lautreamont]]'s ''[[Les Chants de Maldoror]]'' is misanthropic to the point of [[surreal humor|absurdity]], lending to the interpretation that the book is a [[parody]] of [[Romanticism]]. In one episode, Maldoror goes so far as to fire a [[musket]] at sailors swimming toward shore from a sinking ship and then [[zoophilia|makes love]] to a female [[shark]] that was feeding on them.<ref>http://www.kisa.ca/maldoror/english.html</ref>
 
 
The English writer [[Jane Austen]], famed for her use of irony, parody and satire, frequently showed a cynical attitude towards society and many of the people within it. Elizabeth Bennet, in ''[[Pride and Prejudice]]'', says to her sister Jane: "''You'' wish to think all the world respectable, and are hurt if I speak ill of any body ... There are few people whom I really love, and still fewer of whom I think well. The more I see of the world, the more am I dissatisfied with it; and every day confirms my belief of the inconsistency of all human characters, and of the little dependence that can be placed on the appearance of either merit or sense." (''Pride and Prejudice'', Volume 2, Chapter 1.)
 
 
 
Finally, the most well-known literary misanthrope is Ebenezer Scrooge, the main character in [[Charles Dickens]]'s 1843 novel ''[[A Christmas Carol]]''. The word "Scrooge" is now nearly synonymous with "miser" and "misanthrope".{{Fact|date=January 2009}}
 
   
 
==Philosophy==
 
==Philosophy==

Revision as of 15:47, 17 May 2009

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Misanthropy is a personality trait characterized by a general dislike, distrust, or hatred of the human species or a disposition to dislike and/or distrust other people's silent consensus about reality. The word comes from the Greek words μίσος (misos, "hatred") and άνθρωπος ( anthrōpos, "man, human being"). A misanthrope is a person who dislikes or distrusts humanity as a general rule.

Forms

While misanthropes express a general dislike for humanity on the whole, they generally have normal relationships with specific people. Misanthropy may be motivated by feelings of isolation or social alienation, or simply contempt for the prevailing characteristics of humanity.

Misanthropy is commonly misinterpreted and distorted as a widespread and individualized hatred of humans. Because of this, a great number of false negative tie-ins are often associated with the term. An extreme misanthrope may indeed hate the human species generally, but it does not necessarily entail psychopathy. Misanthropes can hold normal and intimate relationships with people, but they will often be very few and far between. They will typically be very selective with whom they choose to associate. This is also where their aversion is most prevalent, because their perspective shows an overriding contempt towards common human faults and weaknesses in others and, in some cases, themselves.[How to reference and link to summary or text]

It is because of that aversion that most misanthropes will often be categorized as loners, living in seclusion. They generally will not find solace or effective functioning in society as a result of their perspective. However, effectively functioning in society has little or no value to the misanthrope, and the prospect of fitting into their culture seems to them like idiocy.[How to reference and link to summary or text]

Misanthropy can often be characterized as disillusionment with what is perceived to be Man or human nature. The misanthrope, having grown to expect Man to assume a romantic and simplistic ideal, is consistently confronted with conflicting evidence. On the other hand, the object of a misanthrope's dislike may be a pervasive culture which is perceived as denying human nature wherein in participants do not fully evince said nature. In both cases, the misanthrope views himself as somehow distinct from a majority of the human species.

Overt expressions of misanthropy are common in satire and comedy, although intense misanthropy is generally rare. Subtler expressions are far more common, especially for those pointing out the shortcomings of humanity.[How to reference and link to summary or text]

Some philosophers, such as Arthur Schopenhauer, view humanity as a futile, self-destructive species.


Philosophy

In Plato's Phaedo, Socrates states, "Misology and misanthropy arise from similar causes."[1] He equates misanthropy with misology, the hatred of speech, drawing an important distinction between philosophical pessimism and misanthropy. Immanuel Kant said, "Of the crooked timber of humanity, no straight thing can ever be made," and yet this was not an expression of the uselessness of humanity itself. Similarly, Samuel Beckett once remarked, "Hell must be like... reminiscing about the good old days when we wished we were dead." This statement may be seen as rather bleak and hopeless, but not as anti-human or expressive of any hatred of humankind.[How to reference and link to summary or text]

Seneca the Younger, in his treatise On Anger, suggests that one's misanthropy can be mitigated or cured by laughing at the foibles of humanity rather than resenting them. Seneca's Stoic philosophy regarded all forms of anger as corruptions of reason and therefore detrimental to good judgement; he thus argues that hatred and misanthropy must be eliminated for the individual to attain sanity.

In early Islamic philosophy, certain thinkers such as Ibn al-Rawandi and Muhammad ibn Zakariya ar-Razi often expressed misanthropic views.[2] In the Judeo-Islamic philosophies (800 - 1400), the Jewish philosopher, Saadia Gaon, uses the Platonic idea that the self-isolated man is dehumanized by friendlessness to argue against the misanthropy of anchorite asceticism and reclusiveness.[3]

The German philosopher Arthur Schopenhauer, on the other hand, was almost certainly as famously misanthropic as his reputation. He wrote, "Human existence must be a kind of error." Schopenhauer concluded, in fact, that ethical treatment of others was the best attitude, for we are all fellow sufferers and all part of the same will to live. He also discussed suicide with a sympathetic understanding which was rare in his own time, when it was largely a taboo subject. However, his metaphysics ultimately led him to conclude that suicide was no escape from the suffering of the world. He claimed that the world was one side representation—how we perceived it—and one side will—the underlying indivisible metaphysical matter that was the basis of existence. Because suicide does not allow one to escape from the will (from which all suffering proceeds), it is pointless to kill oneself. Schopenhauer instead suggests aesthetic enjoyment as the only escape from the suffering of the world. This would be along the lines of the cathartic release points of Mozart's Requiem, or the charmingly mysterious smile of the Mona Lisa. He also offers an escape from suffering through compassion; however, he believed that very few are capable of reaching this state, and those who do reach it have rejected their humanity (further demonstrating his misanthropy).

The Cynic philosopher Diogenes of Sinope was a well known misanthrope. Known for his contempt for all human beings and his enormous respect for animals such as mice and dogs, Diogenes dedicated his life to showing that the norms and conventions which most people live by are in fact worthless and utterly counterproductive to true happiness.

Movies

The characters Travis Bickle from Taxi Driver, Frank Slade from Scent of a Woman, Daniel Plainview from There Will Be Blood, Bertram Pincus from Ghost Town, Walt Kowalski from Gran Torino, Melvin Udall from As Good as it Gets, and Randal Graves from Clerks are some examples of misanthropes in film.

Nocturno Culto of Darkthrone released a documentary film, The Misanthrope, in which he deals with black metal and life in Norway.

In the Australian film The Proposition, Arthur Burns assures Samuel that they are not misanthropist, and instead a family.

Grosse Pointe Blank (1997): Mr. Newberry: I visualized you in a haze as one of those slackster, flannel-wearing, coffee-house misanthropes I've been seeing in Newsweek.

In the Stephen King adaptation Cujo a character is diagnosed as a misanthrope alcoholic.

Television

  • Dr. Percival 'Perry' Cox and Dr. Robert 'Bob' Kelso are two of the main cast from the NBC TV comedy series Scrubs. They have blatant misanthropic tendencies; especially those displayed by Dr Cox in the first two seasons. It is, however, a recurring theme; in the fourth season, both Dr Kelso and Dr Cox present the theory of everyone being 'bastard-covered bastards with a bastard filling' to Dr Molly Clock.
  • Dr. Gregory House, the title character and protagonist of the FOX show House, is referred to as a misanthropist frequently within the show and displays stereotypical misanthropic tendencies, such as his stock quote - "Everybody lies", a solitary lifestyle, a deliberate lack of empathy with his patients, and his exclusion of all but a single friend.
  • Dr. Martin Ellingham from the British comedy-drama Doc Martin dislikes, and has little to no tolerance for, people who display social or emotional behaviour, or who have overtly moral or religious viewpoints, but does have affection for a few individuals.
  • Dr Becker from the US comedy series Becker has a dislike and mistrust for most of the people living in his home city of New York. He sees them as alternatively stupid, lazy, untrustworthy and dishonest or a mixture of the aforementioned.
  • Col. Saul Tigh from 'Battlestar Galactica. Also, on the same series, Chief Petty Officer Galen Tyrol gradually becomes misanthropic due to his many negative experiences through the series, with both Humans and Cylons.
  • Mandy from The Grim Adventures of Billy and Mandy, exhibits misanthropist traits throughout the show's run.
  • Squidward from SpongeBob Squarepants, who shows he is a misanthrope by not having any friends, performing solitary activities, showing dislike and distrust for the people around him, and displaying rude behaviour towards others.
  • Bernard Black from Black Books shows hatred towards his customers and people in general and has no goals in life other than drinking, smoking, reading and insulting people.
  • Daria Morgendorffer, high school character in the eponymous animated MTV series Daria (1997-2002). Extremely intelligent but plain and unfashionable, Daria is highly contemptuous of 'normal' people, including her fellow students, teachers and family. She has only one real friend: arty Jane Lane, less misanthropic but still cynical. Daria's favorite TV show is Sick Sad World, and she has a Franz Kafka poster on her bedroom wall where 'normal' teenage girls might have contemporary movie or music celebrities.
  • Vince Clark of the BBC series 15 Storeys High.
  • Mr. Burns of The Simpsons shows misanthropic behavior in several episodes.

Science fiction

Another variation, called Anti-humanism, is sentient non-human hatred of humans. Anti-humanism can range from mild Xenophobia to ideas of committing acts of genocide against the human species. At times, it is a response/counter to the ideas of Humanocentrism.

Video Games

In the Ocarina of Time and Majora's Mask games of the Legend of Zelda series, a character named Grog is often seen sitting under a tree, looking quite depressive. When spoken to in the early part of the game, he answers; "The world is disgusting, my own mother and father are disgusting, you must be disgusting, too". In the later part of the game, he plays a part in a sidequest. The player must bring a cucco (chicken) to him, receive a mushroom in return, bring it to a witch in Kakariko village who will make a medicine with it. When the player returns to see Grog, he is told that he has become a stalfos, one of the game's enemies. In Majora's Mask, he is still sitting under a tree in Romani Ranch. His only regrets, knowing that the moon will crash within three days, is that he will not live to see his cuccoo chicks grow into adults.[4] [5]

Music

  • Misanthrope - Death (Symbolic Album)
  • "I hate people" by the Anti-Nowhere League
  • Shai Hulud - Complete Discography
  • People=Shit by Slipknot
  • Pure Hatred by Chimaira
  • Absolute Misanthropy by Kreator (Hordes of Chaos Album)
  • Puritania by Dimmu Borgir

Misanthropic quotes

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"I have found little that is good about human beings on the whole. In my experience most of them are trash, no matter whether they publicly subscribe to this or that ethical doctrine or to none at all. That is something that you cannot say aloud, or perhaps even think." - Sigmund Freud

"In all England, I do not believe that I could have fixed on a situation so completely removed from the stir of society. A perfect misanthropist’s heaven: and Mr. Heathcliff and I are such a suitable pair to divide the desolation between us." - Narrator in Emily Brontë's Wuthering Heights

"Sombre thoughts and fancies often require a little real soil or substance to flourish in; they are the dark pine-trees which take root in, and frown over the rifts of the scathed and petrified heart, and are chiefly nourished by the rain of unavailing tears, and the vapors of fancy." - John Frederick Boyes

"I am free of all prejudices. I hate everyone equally." - W.C. Fields

"Out of the ashes of misanthropy benevolence rises again; we find many virtues where we had imagined all was vice, many acts of disinterested friendship where we had fancied all was calculation and fraud--and so gradually from the two extremes we pass to the proper medium; and, feeling that no human being is wholly good or wholly base, we learn that true knowledge of mankind which induces us to expect little and forgive much. The world cures alike the optimist and the misanthrope." - Edward George Earle Lytton Bulwer-Lytton

"There cannot live a more happy creature than an ill-natured old man who is neither capable of receiving pleasures, nor sensible of doing them to others." - Sir William Temple

"Let the misanthrope shun men and abjure; the most are rather lovable than hateful." - Martin Farquhar Tupper

"We readily excuse paralytics from labor; and shall we be angry with a hypochondriac for not being cheerful in company? Must we stigmatize such an unfortunate person as peevish, positive, and unfit for society? His disorder may no more suffer him to be merry, than the gout will suffer another to dance. The advising a melancholic to be cheerful is like bidding a coward to be courageous, or a dwarf be taller." - William Wollaston

"I despised practically everything about human life, which does limit one's weekend activities." - Morrissey

"All the animals come out at night - whores, skunk pussies, buggers, queens, fairies, dopers, junkies, sick, venal. Someday a real rain will come and wash all this scum off the streets." - Travis Bickle of the film Taxi Driver

See also

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Wiktionary: Misanthropy

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Notes

  1. 1 Plato, Euthyphro, Apology, Crito, Phaedo. The Perseus Digital Library.
  2. Stroumsa, Sarah (1999), Freethinkers of Medieval Islam: Ibn Al-Rawāndī, Abū Bakr Al-Rāzī and Their Impact on Islamic Thought, Brill Publishers, p. 9, ISBN 9004113746 
  3. Goodman, Lenn Evan (1999), Jewish and Islamic Philosophy: Crosspollinations in the Classic Age, Edinburgh University Press, pp. 25–6, ISBN 0748612777 
  4. http://www.zeldawiki.org/Grog
  5. http://zelda.wikia.com/wiki/Grog
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