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{{ClinPsy}}
 
{{ClinPsy}}
 
'''Mindfulness''' is a technique in which a person becomes intentionally aware of his or her thoughts and actions in the present moment, [[value judgment|non-judgmentally]]. It plays a central role in [[Buddhism]], with ''Right Mindfulness'' being the seventh element of [[Noble Eightfold Path]], the practice of which is considered a prerequisite for developing insight and wisdom. In a secular context, mindfulness is attracting increasing interest among western [[psychiatry|psychiatrists]] as a non-pharmacological means of dealing with [[anxiety]] and [[Clinical_depression |depressive mood states]].
 
'''Mindfulness''' is the practice whereby a person is intentionally aware of his or her thoughts and actions in the present moment, [[non-judgment|non-judgmentally]]. Mindfulness is applied to both bodily actions and the mind's own thoughts and feelings. In Buddhism, the second kind of mindfulness is considered a prerequisite for developing insight and wisdom. ''Right Mindfulness'' is the seventh path from the [[Noble Eightfold Path]], which is in its turn the fourth of the [[Four Noble Truths]].
 
   
 
==Examples from meditation and daily life==
 
==Examples from meditation and daily life==
The simplest, but also fundamental, example of mindfulness is to mentally give a verbal label to each inbreath and outbreath during sitting [[meditation]]. So, each time one breathes in, one thinks (e.g.) "rising", and each time one breathes out, one thinks "falling". In this type of meditation, the breath serves as a tether that the practitioner uses to bring his or her awareness back to the present moment. By residing more frequently in the present moment, practitioners believe that they are less influenced by the endless stream of thoughts, memories and wishes that characterize "mindless" existence.
+
Right mindfulness (often also termed Right [[meditation |Meditation]]) comes in a variety of forms. One example of mindfulness is to mentally give a verbal label to each inbreath and outbreath during sitting [[meditation]]. So, each time one breathes in, one thinks "rising", and each time one breathes out, one thinks "falling". In this type of meditation, the breath serves as a tether that the practitioner uses to bring his or her awareness back to the present moment. By residing more frequently in the present moment, practitioners begin to see both the inner and outer aspects of reality. Inner reality may unfold as one sees that the mind is continually chattering with commentary or judgment. By noticing that the mind is continually making commentary, one has the ability to carefully notice those thoughts - and decide if those thoughts have value. Most often, mindful people realize that "thoughts are just thoughts" - the thoughts themselves have no weight. People are free to release a thought ("let it go") when they realize that the thought is not concrete reality. They are free to observe life without getting caught in the commentary.
   
  +
As one more closely observes inner reality, one finds that happiness is not a quality brought about by a change in outer circumstances, but rather by realizing happiness starts with releasing attachment to thoughts; thereby releasing "automatic" reactions toward pleasant and unpleasant situations or feelings.
Another example, this time not confined to sitting meditation: during a given day, one commits to mentally giving a verbal label to the position of the body whenever the position of the body changes. So, when one is sitting, one thinks to oneself "sitting", without actually saying it out loud but just imagining saying it. Then, when one gets up, one thinks "standing up", then after having gotten up one internally verbalizes "standing". If one starts walking, then one thinks "walking", and at the end of the day if one lies down then one thinks "lying down".
 
  +
  +
However, mindfulness does not have to be constrained to a formal meditation session. Mindfulness is an activity that can be done at any time; it does not require sitting, or even focusing on the breath, but rather is done by bringing the mind to focus on what is happening in the present moment, while simply noticing the mind's usual "commentary". One can be mindful of the sensations in one's feet while walking, of the sound of the wind in the trees, or the feeling of soapy water while doing dishes. One can also be mindful of the mind's commentary: "I wish I didn't have to walk any further, I like the sound of the leaves rustling, I wish washing dishes wasn't so boring and the soap wasn't drying out my skin", etc. Once we have noticed the mind's running commentary, we have the freedom to release those judgments: "washing dishes: boring" may become "washing dishes: washing dishes". In this example, one may see that washing does not have to be judged "boring"; washing dishes is only a process of coordinating dishes with soap and water. Any activity done mindfully is a form of meditation, and mindfulness is possible practically all the time.
  +
  +
===Continuous mindfulness practice===
  +
In addition to various forms of meditation based around specific sessions, there are mindfulness training exercises that develop awareness throughout the day using designated environmental cues. The aim is to make mindfulness essentially continuous. Examples of such cues are the hourly chimes of clocks, red lights at traffic junctions and crossing the threshold of doors. The mindfulness itself can take the form of nothing more than focusing on three successive breaths [http://www.plumvillage.org/practice/bellOfMindfulness.htm]. This approach is particularly helpful when it is difficult to establish a regular meditation practice.
   
 
==Research and writing==
 
==Research and writing==
Largely associated with Buddhism, the practice of mindfulness is also advocated by such people as medical researcher and author Dr. [[Jon Kabat-Zinn]], psychologist Nathaniel Branden and philosopher Ayn Rand. Psychologist [[Ellen Langer|Ellen J. Langer]] has written several books on what she calls "Mindfulness," (including a book with that title), which popularize the experimental work she's done on the topic. She acknowledges similarities between the "Mindfulness" she investigates experimentally, but her research does not draw specifically on Buddhist or any similar tradition, and the practices she advocates for attaining mindfulness are not exactly the same. Mindfulness is a core exercise used in [[Dialectical behavior therapy]], a psychosocial treatment [[Marsha M. Linehan]] developed for treating people with [[Borderline Personality Disorder]], and is also used in some other newer psychotherapeutical methods, such as [[Acceptance and Commitment Therapy]].
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Largely associated with [[Buddhism]], the practice of mindfulness is also advocated by such people as medical researcher and author Dr. [[Jon Kabat-Zinn]] who developed the Mindfulness-Based Stress Reduction (MBSR) program. MBSR is a form of complementary medicine offered in over 200 U.S. hospitals and is currently the focus of a number of research studies funded by The National Center for Complementary and Alternative Medicine.
   
  +
==Mindfulness in clinical practice==
==See also==
 
  +
[[Mindfulness - The clinical method]]
   
  +
There are a number of therapeutic approaches that include mindfulness and acceptance as an element. these would include:
==Audio==
 
  +
*[[Acceptance and Commitment Therapy]][ACT]
Kabat-Zinn,J (2005).Guided Mindfulness Meditation. Sounds True Audio. ISBN 1591793599
 
  +
*[[Dialectical Behavior Therapy]] [DBT]
  +
*[[Mindfulness-based cognitive therapy]] [MBCT]:
   
  +
===Core mindfulness skills in dialectical behaviour therapy===
==Bibliography==
 
  +
Mindfulness is a core exercise used in [[dialectical behavior therapy]], a psychosocial treatment [[Marsha M. Linehan]] developed for treating people with [[Borderline Personality Disorder]].
   
  +
===Mindfullness therapy and particular mental conditions===
===Key texts – Books===
 
  +
*[[Anxiety - Mindfulness-based cognitive therapy]]
*Baer, R. E., 2005, Mindfulness-Based Treatment Approaches, First Edition: Clinician's Guide to Evidence Base and Applications (Practical Resources for the Mental Health Professional); Academic Press.
 
  +
*[[Depression - Mindfulness-based cognitive therapy]]
   
  +
===Application of mindfulness in medical conditions===
*Santorelli, S, 1999, Heal Thyself: Lessons on Mindfulness in Medicine, Bell. Tower.
 
  +
Recent research points to a useful therapeutic role for mindfulness in a number of medical and psychiatric conditions, notably chronic pain [http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?db=pubmed&cmd=Retrieve&dopt=AbstractPlus&list_uids=17257755&query_hl=14&itool=pubmed_docsum] and stress [http://www.psychosomatik-basel.ch/deutsch/publikationen/pdf/grossman_mindfulness_psychosom_res_2004.pdf]
  +
In fact, recent research suggests that mindfulness-based cognitive therapy can be used to prevent suicidal behavior from recurring in cases of severe mental illness (Journ. Clin. Psych. 62(2) 2006).
   
 
==See also==
*Hayes S, Follette V, Linehan M. (Ed), 2004, Mindfulness and Acceptance: Expanding the cognitive behavioural tradition. Guildford Press
 
  +
*[[Attentional retraining]]
  +
*[[Buddhism]] > [[Buddhism and psychology]]
  +
*Buddhism > [[Buddhist meditation]] > [[Satipatthana]], [[Sampajanna]]
  +
*[[Hakomi]]
  +
*[[Jon Kabat-Zinn]]
  +
*[[Meditation]]
  +
*[[S.N. Goenka]]
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*[[Thich Nhat Hanh]]
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*[[Eckhart Tolle]]
   
*Germer,C.K., Siegel,R.D., Fulton,P.R.,2005, Mindfulness and Psychotherapy. New York: Guildford. 2005
 
   
 
==External links==
*Hayes S, Strosahl KD, (Ed) 2005, A Practical Guide to Acceptance and Commitment Therapy. Guildford Press
 
  +
*[http://www.mindfulnessmeditationtherapy.com Mindfulness Meditation Therapy]
  +
*[https://chatillonbazois58.neocities.org/ An exemple of blog dedicated to the subject]
   
 
==References & Bibliography==
*Kabat-Zinn, J. Coming to Our Senses , 2005,: Healing Ourselves and the World Through Mindfulness
 
   
 
===Key texts – Books===
 
*Baer, R. E., 2005, Mindfulness-Based Treatment Approaches, First Edition: Clinician's Guide to Evidence Base and Applications (Practical Resources for the Mental Health Professional); Academic Press.
 
*Blacker, M. (1999) "Meditation" in Holistic Health and Healing, Mary Anne Bright (Ed) F.A. Davis Pub, Philadelphia 2002 Heal Thy Self: Lessons on Mindfulness in Medicine Random House/Bell Tower,
 
*Germer,C.K., Siegel,R.D., Fulton,P.R.,2005, Mindfulness and Psychotherapy. New York: Guildford. 2005
 
*Hayes S, Follette V, Linehan M. (Ed), 2004, Mindfulness and Acceptance: Expanding the cognitive behavioural tradition. Guildford Press
 
*Hayes S, Strosahl KD, (Ed) 2005, A Practical Guide to Acceptance and Commitment Therapy. Guildford Press
  +
*Hick, S. & Bien, T. (2009). Mindfulness and the therapeutic relationship. Guildford Press.
  +
*Langer, E.J.(1989).Mindfulness. Addison Wesley Publishing Company
 
*Kabat-Zinn, J. Coming to Our Senses , 2005,: Healing Ourselves and the World Through Mindfulness
 
*Kabat-Zinn, J. (1990) Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain and Illness, Delacorte, NY
 
*Kabat-Zinn, J. (1990) Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain and Illness, Delacorte, NY
 
 
*Kabat-Zinn, J. (1994) Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life, Hyperion, New York, Jan.
 
*Kabat-Zinn, J. (1994) Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life, Hyperion, New York, Jan.
 
*Blacker, M. (1999) "Meditation" in Holistic Health and Healing, Mary Anne Bright (Ed) F.A. Davis Pub, Philadelphia 2002 Heal Thy Self: Lessons on Mindfulness in Medicine Random House/Bell Tower,
 
 
 
*Rosenbaum, E.(2005)Here for Now: Living Well with Cancer through Mindfulness, Satya House Publications,
 
*Rosenbaum, E.(2005)Here for Now: Living Well with Cancer through Mindfulness, Satya House Publications,
 
*Santorelli, S, 1999, Heal Thyself: Lessons on Mindfulness in Medicine, Bell. Tower.
   
 
===Additional material – Books===
 
===Additional material – Books===
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==External links==
 
==External links==
  +
{{wikibooks|Dialectical Behavioral Therapy|Core Mindfulness Skills}}
  +
*<cite>Mindfulness in Plain English</cite> by Ven. [[Henepola Gunaratana]] [http://www.budsas.org/ebud/mfneng/mind0.htm] [http://www.urbandharma.org/udharma4/mpe.html] [http://www.vipassana.com/meditation/mindfulness_in_plain_english.php]
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*[http://www.dhamma.org/art.htm The Art of Living]
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*[http://www.shambhalasun.com/index.php?option=content&task=view&id=2125 How to do Mindfulness Meditation]
  +
*[http://blogs.psychcentral.com/therapist-within/2010/09/mindfulness-therapy-your-personal-gps/ Mindfulness as Therapy: Your Personal GPS]
   
   
   
[[Category:Mindfulness]]
 
{{Psych-stub}}
 
   
==External links==
 
*[http://www.urbandharma.org/udharma4/mpe.html Mindfulness in plain English by Ven. Henepola Gunaratana]
 
   
 
{{enWP|Mindfulness}}
 
[[Category:Buddhist terms]]
 
[[Category:Buddhist terms]]
 
[[Category:Buddhist meditation]]
 
[[Category:Buddhist meditation]]
 
[[Category:Meditation]]
 
[[de:Achtsamkeit]]
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[[Category:Mindfulness]]
{{enWP|Mindfulness}}
 

Latest revision as of 13:24, 11 September 2021

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Mindfulness is a technique in which a person becomes intentionally aware of his or her thoughts and actions in the present moment, non-judgmentally. It plays a central role in Buddhism, with Right Mindfulness being the seventh element of Noble Eightfold Path, the practice of which is considered a prerequisite for developing insight and wisdom. In a secular context, mindfulness is attracting increasing interest among western psychiatrists as a non-pharmacological means of dealing with anxiety and depressive mood states.

Examples from meditation and daily life

Right mindfulness (often also termed Right Meditation) comes in a variety of forms. One example of mindfulness is to mentally give a verbal label to each inbreath and outbreath during sitting meditation. So, each time one breathes in, one thinks "rising", and each time one breathes out, one thinks "falling". In this type of meditation, the breath serves as a tether that the practitioner uses to bring his or her awareness back to the present moment. By residing more frequently in the present moment, practitioners begin to see both the inner and outer aspects of reality. Inner reality may unfold as one sees that the mind is continually chattering with commentary or judgment. By noticing that the mind is continually making commentary, one has the ability to carefully notice those thoughts - and decide if those thoughts have value. Most often, mindful people realize that "thoughts are just thoughts" - the thoughts themselves have no weight. People are free to release a thought ("let it go") when they realize that the thought is not concrete reality. They are free to observe life without getting caught in the commentary.

As one more closely observes inner reality, one finds that happiness is not a quality brought about by a change in outer circumstances, but rather by realizing happiness starts with releasing attachment to thoughts; thereby releasing "automatic" reactions toward pleasant and unpleasant situations or feelings.

However, mindfulness does not have to be constrained to a formal meditation session. Mindfulness is an activity that can be done at any time; it does not require sitting, or even focusing on the breath, but rather is done by bringing the mind to focus on what is happening in the present moment, while simply noticing the mind's usual "commentary". One can be mindful of the sensations in one's feet while walking, of the sound of the wind in the trees, or the feeling of soapy water while doing dishes. One can also be mindful of the mind's commentary: "I wish I didn't have to walk any further, I like the sound of the leaves rustling, I wish washing dishes wasn't so boring and the soap wasn't drying out my skin", etc. Once we have noticed the mind's running commentary, we have the freedom to release those judgments: "washing dishes: boring" may become "washing dishes: washing dishes". In this example, one may see that washing does not have to be judged "boring"; washing dishes is only a process of coordinating dishes with soap and water. Any activity done mindfully is a form of meditation, and mindfulness is possible practically all the time.

Continuous mindfulness practice

In addition to various forms of meditation based around specific sessions, there are mindfulness training exercises that develop awareness throughout the day using designated environmental cues. The aim is to make mindfulness essentially continuous. Examples of such cues are the hourly chimes of clocks, red lights at traffic junctions and crossing the threshold of doors. The mindfulness itself can take the form of nothing more than focusing on three successive breaths [1]. This approach is particularly helpful when it is difficult to establish a regular meditation practice.

Research and writing

Largely associated with Buddhism, the practice of mindfulness is also advocated by such people as medical researcher and author Dr. Jon Kabat-Zinn who developed the Mindfulness-Based Stress Reduction (MBSR) program. MBSR is a form of complementary medicine offered in over 200 U.S. hospitals and is currently the focus of a number of research studies funded by The National Center for Complementary and Alternative Medicine.

Mindfulness in clinical practice

Mindfulness - The clinical method

There are a number of therapeutic approaches that include mindfulness and acceptance as an element. these would include:

Core mindfulness skills in dialectical behaviour therapy

Mindfulness is a core exercise used in dialectical behavior therapy, a psychosocial treatment Marsha M. Linehan developed for treating people with Borderline Personality Disorder.

Mindfullness therapy and particular mental conditions

Application of mindfulness in medical conditions

Recent research points to a useful therapeutic role for mindfulness in a number of medical and psychiatric conditions, notably chronic pain [2] and stress [3] In fact, recent research suggests that mindfulness-based cognitive therapy can be used to prevent suicidal behavior from recurring in cases of severe mental illness (Journ. Clin. Psych. 62(2) 2006).

See also


External links

References & Bibliography

Key texts – Books

  • Baer, R. E., 2005, Mindfulness-Based Treatment Approaches, First Edition: Clinician's Guide to Evidence Base and Applications (Practical Resources for the Mental Health Professional); Academic Press.
  • Blacker, M. (1999) "Meditation" in Holistic Health and Healing, Mary Anne Bright (Ed) F.A. Davis Pub, Philadelphia 2002 Heal Thy Self: Lessons on Mindfulness in Medicine Random House/Bell Tower,
  • Germer,C.K., Siegel,R.D., Fulton,P.R.,2005, Mindfulness and Psychotherapy. New York: Guildford. 2005
  • Hayes S, Follette V, Linehan M. (Ed), 2004, Mindfulness and Acceptance: Expanding the cognitive behavioural tradition. Guildford Press
  • Hayes S, Strosahl KD, (Ed) 2005, A Practical Guide to Acceptance and Commitment Therapy. Guildford Press
  • Hick, S. & Bien, T. (2009). Mindfulness and the therapeutic relationship. Guildford Press.
  • Langer, E.J.(1989).Mindfulness. Addison Wesley Publishing Company
  • Kabat-Zinn, J. Coming to Our Senses , 2005,: Healing Ourselves and the World Through Mindfulness
  • Kabat-Zinn, J. (1990) Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain and Illness, Delacorte, NY
  • Kabat-Zinn, J. (1994) Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life, Hyperion, New York, Jan.
  • Rosenbaum, E.(2005)Here for Now: Living Well with Cancer through Mindfulness, Satya House Publications,
  • Santorelli, S, 1999, Heal Thyself: Lessons on Mindfulness in Medicine, Bell. Tower.

Additional material – Books

Reviews of the area

Key texts – Papers

Additional material – Papers

External links

Wikibooks
Dialectical Behavioral Therapy may have more about this subject.




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