Male privilege

Male privilege is a term used to describe the rights allegedly granted to the male population in society on the basis of their biological sex. The female, transsexual, transgender (Chow: 2005), and sometimes the gay male populations (Jacobs: 1997), are usually denied these rights, but females may have other rights not granted to males. For these purposes in cases alleging discrimination, "sex" is usually preferred as the determining factor rather than "gender" because it refers to biology rather than socially constructed norms which are more open to interpretation and dispute (Render: 2006 at p102). Greenberg (1999 at p271) explains that although gender and sex are separate concepts, they are interlinked in that gender discrimination often results from stereotypes based on what is expected of members of each sex. In ''J.E.B. v. Ala. ex rel. T.B.'', 114 S. Ct. 1419, 1436 n.1 (1994), Justice Scalia distinguished sex and gender: “The word ‘gender’ has acquired the new and useful connotation of cultural or attitudinal characteristics (as opposed to physical characteristics) distinctive to the sexes. That is to say, gender is to sex as feminine is to female and masculine is to male.” Thus, biologically "male" privilege is only one of many power structures within a given society (Foucault: 1976), and levels/manifestations of male privilege differ both between disparate societies as well as in different contexts within the same society. The term "male privilege" does not apply to a solitary occurrence of the use of power, but rather describes one of many systemic power structures that are interdependent and interlinked throughout societies and cultures (Narayan: 1997).

Male privilege is not universally acknowledged as a real phenomenon, although the majority of Western societies have enacted legislation or signed treaties committing them to closing the gender gap, thereby acknowledging the disparity through word, if not deed by way of enforcement, an omission leading some to argue that male privilege is simply a pessimistic view of natural gender differences.

Determining Male Privilege
In 2005, the Geneva-based World Economic Forum published a study entitled Women’s Empowerment: Measuring the Gender Gap. Using five critical areas, this study quantified the achievements that women in fifty-eight different countries have attained compared to their male counterparts. The five criteria defined by the study were economic participation representing the principle 'equal remuneration for equal work'; economic opportunity through access to the general labour market rather than low-paid, unskilled jobs; political empowerment reflecting the extent to which women are represented in decision-making structures; educational attainment including access to education at all levels; and over-all health and well-being including access to reproductive healthcare. The report also states, “The survey also provides rare information on issues such as childcare availability and cost, the impact of maternity laws on the hiring of women, the prevalence of private sector employment of women and wage inequality”.

It is interesting to note that the top five positions are held entirely by Nordic countries. The top ten list is as follows:
 * 1) Sweden
 * 2) Norway
 * 3) Iceland
 * 4) Denmark
 * 5) Finland
 * 6) New Zealand
 * 7) Canada
 * 8) United Kingdom
 * 9) Germany
 * 10) Australia

The bottom ten countries in the study are:
 * 1) Venezuela
 * 2) Greece
 * 3) Brazil
 * 4) Mexico
 * 5) India
 * 6) Korea
 * 7) Jordan
 * 8) Pakistan
 * 9) Turkey
 * 10) Egypt

Cultural Factors Regarding Male Privilege
In every aspect of modern life in politics, the law, the churches, the business world, the schools, and the family, the issue of sexual (sometimes gender) discrimination has grown in significance. The core assumption is that sexuality and sexual behaviour are not natural outcomes, a simple result of their genetics or biology. Instead, sexuality is said to be a social construction, that men and women are nurtured and encouraged through societal pressures to become what the majority considers appropriate members of the ambient society. These assigned gender roles carry with them packages of rights and duties, and these packages are different depending on whether the individual is male or female. Baer (1991), for example, analyses gender roles in the U.S.A, and draws that inference that one of the factors slowing down progress towards greater equality has been the disproportionately low number of women in the higher judicial ranks. Without effective input at a senior level to correct for male bias, the historical attitudes towards women have persisted and assert that physiological differences limit women in their choice of career, their intellectual maturity, their credibility, as well as their ability to be effective contributors to the advancement of human society. An early example is found in Muller v. Oregon 208 U.S. 412 (1908), where Brewer J. said:
 * "That woman's physical structure and the performance of maternal functions place her at a disadvantage in the struggle for subsistence is obvious. This is especially true when the burdens of motherhood are upon her. Even when they are not, by abundant testimony of the medical fraternity continuance for a long time on her feet at work, repeating this from day to day, tends to injurious effects upon the body, and as healthy mothers are essential to vigorous offspring, the physical well-being of woman becomes an object of public interest and care in order to preserve the strength and vigor of the race."

Sex- or gender-based differentiation remains widely pervasive, although it manifests itself differently in different cultural contexts. For example, it is evidenced by the glass ceiling and the wage gap in Western cultures (Blau & Kahn: 1994), female genital mutilation, dowry-related violence in Asian cultures , and the trafficking of women and young girls across the world. In those countries with military service, the majority operate voluntary enlistment for both men and women, but in those countries with conscription, the majority exempt women from compulsory service.

Compensating for Male Privilege
Compensation for male privilege takes place in a difficult and ever-changing territory. Most Western countries have enacted laws supposedly intended to mitigate the disparity between men and women, but these laws have not produced a consistent outcome. For example, women have long argued that they should have equality of treatment in all activities including military service but, at present, only two countries currently conscript both men and women, namely Israel and Sweden. In general, many women fear the ramifications of taking formal action to address perceived sexual bias. The practical adverse consequences include loss of work, difficulties in finding a new position, and gaining a reputation as a difficult employee. Because social contacts are very important in the business world, and disapproval from both male and female colleagues can be so strong, many women refrain from litigating problems that arise in an environment of male privilege, such as sexual harassment and favouritism. Although countries have laws which prohibit retaliation, e.g. Title VII of the Civil Rights Act of 1964 42 U.S.C. §§ 2000e to 2000e-17 (2000) administered by the Equal Employment Opportunity Commission (EEOC) and Notification and Federal Employee Antidiscrimination and Retaliation Act of 2002 (No FEAR) in the U.S., many women are deterred from filing formal complaints. Add to this the fact that the courts in many countries are male-dominated and the result is that only a few of the more obvious abuses of male privilege are subjected to effective scrutiny and remedial action (Baer: 1991).

In other cultures, compensating for male privilege is not even a remote possibility. For example, the Human Rights Commission of Pakistan (HRCP) reports that at least 80% of Pakistani women are victims of male aggression. The burning of women is part of a widespread pattern of everyday violence. The disparity between male and female rights in some countries makes murder or ritualised rape an acceptable male response to specified female behaviour, though such responses are often condoned for similar male behaviour as well. Even in countries that formally enact laws to criminalise honour killings, they are rarely prosecuted in either case. The HRCP (1997 at pp50/51) reported:
 * The practice of summary killing of a woman suspected of an illicit liaison, known as karo kari in Sindh and Balochistan, is known to occur in all parts of the country. The Sindh government has reported an annual figure of 300 for such killings. HRCP's own findings reveal that in 1997 there were eighty-six karo kari killings in Larkana, Sindh, alone.

Stein (1988 at p465) refers to the guarantees against sex discrimination built into the Indian Constitution, but states, "Yet the most extreme forms of brutality towards women have proved stubbornly resistant to all forms of legal and educational attempts to eradicate them. The past few years have seen the continued growth and practice of dowry which was outlawed in the sixties... and finally in the eighties, attempts to re-establish sati as a justifiable practice." Several cases of sati occur each year, and even when death is avoided, widowhood in high-caste Hindu cultures can still have unfortunate consequences by Western standards. In other countries, women are not allowed out in public unless accompanied by a male relative, are not allowed to drive cars, and are not allowed to show their faces. Some of these regulations are based on religious laws, and some on long-standing misogyny. In either case, agitation for change in these societies is generally frowned upon. Several NGOs and women’s groups, however, have been pushing for change within these countries for decades and, in some cases, have achieved and continue to achieve more equitable systems (Narayan: 1997).

Male privilege in the U.S.
In Title VII of the Civil Rights Act of 1954, Congress barred discrimination “...against any individual with respect to. . . terms, conditions, or privileges of employment, because of [an individual’s] sex.” Blau and Ferber (1992 at p129) report that the female-to-male ratio of earnings of full-time employees was moderately stable at 60% for the first seventy years of the twentieth century. In 1992, earnings of women who worked full-time had risen to 72% of the average earned by men doing similar work. The Federal Glass Ceiling Commission (1995) established by President Bush and Senator Dole pursuant to Title II of the Civil Rights Act of 1991, found that women remained economically disadvantaged: for example 97% of senior managers in Fortune 1000 corporations were white males in 1992 (there were only two women CEOs in Fortune 1000 companies). Women held only 3 to 5% of senior level management positions. In 2005, women held 46.5% of U.S. jobs, and earned 72% of the salary of their male co-workers (The Economist July 21, 2005 ). Neumark et al (1995) and other studies have found major continuing discrimination in recruitment practices, and in the professions, Wood, et al (1993) found major disparities in pay for equal work. The Office of Federal Contract Compliance Programs (1995) similarly found that, within educational categories, the economic status of women fell short. The average woman with a masters degree earned the same amount as the average man with an associate degree. The courts and Congress have permitted the use of statistical evidence where discrimination or "manifest imbalance" is alleged, to establish a prima facie case of unlawful discrimination. Such evidence then shifts the burden of proof to the employer to explain the disparity or otherwise demonstrate that the disparity is not the result of discrimination. Similarly, Johnson v. Transportation Agency 480 U.S. 616 (1987), upheld a voluntary affirmative action plan to correct a "manifest imbalance" demonstrated by statistical evidence in the representation of minorities and women in traditionally segregated job categories. Such an affirmative plan is valid so long as it is temporary and does not unnecessarily restrict rights of male or non-minority employees or create an absolute barrier to their advancement. However, few plans have been adopted and the enforcement of anti-discrimination legislation to correct for male privilege generally is patchy (MacKinnon: 2003). Further, Lugones (2003) emphasises that racial discrimination aggravates sexual discrimination because it imposes a false identity (more pernicious than a mere stereotype) on women. The U.S. culture, adopts "whiteness" as the "unmarked", non-racial norm, and establishes different classes of non-white with varying degrees of additional prejudice. The case of Oncale v. Sundowner Offshore Services, Inc., 523 US 75 (1998) should be noted because it applied Title VII to same-sex sexual harassment with the unanimous finding that Title VII bars all forms of discrimination "because of" sex. Such discrimination, whether motivated by sexual desire or not, is actionable so long at it places its victim in an objectively disadvantageous working condition, regardless of the victim's gender. Now, Smith v. City of Salem 378 F.3d 566 (6th Cir. 2004) has extended protection to the transgendered, and also broadened the interpretation of the statutory criterion "sex" to include "gender" (Chow: 2005).

Texts on Power Systems

 * Butler, Judith P.. (1993) Bodies That Matter: On the Discursive Limits of Sex. London: Routledge. ISBN 0-415-90366-1
 * Daly, Mary, (1990) Gyn/Ecology: The Metaethics of Radical Feminism. Beacon Press. ISBN 0-8070-1413-3
 * Simone de Beauvoir. (1953). The Second Sex Reissued 1989. Vintage. ISBN 0-679-72451-6
 * Betty Friedan: The Feminine Mystique
 * Germaine Greer: The Female Eunuch