Hate group

A hate group is an organized group or movement that advocates hate, hostility or violence towards members of a race, ethnicity, religion, or other sector of society. The term hate group is not used by these groups themselves, but rather by those who oppose them, and sometimes by sociologists or historians who study them. Many groups described this way disagree with the term as misconstruing their motives or goals.

Hate groups usually assert that the targets of their attacks are harmful to society, malicious, less fit to be members of society, or are operating some hidden cabal. The evidence hate groups present for these assertions is usually poorly corroborated, and is often based explicitly on the hate group's negative beliefs about the social groups to which the target is or is imagined to belong (e.g. groups based on race, national origin, religion, gender, sexual orientation, disability, etc.).

Although their evidence is usually inaccurate, sub-standard and widely rejected by society, the hate group continues to propagate assertions, myths, narratives and rumours, playing upon fear, xenophobia, blame or jealousy, with the aim of harming  the individuals and groups they target, and inciting others to distrust or hate them also. The ultimate aim of a hate group is commonly the delegitimization, elimination, and exclusion of groups, or the harm, deportation, or death of individuals. Hate groups often use their victims as scapegoats to blame for discontent in society.

How hate groups work
Hate groups disseminate historically inaccurate information about these persons or organizations. This inaccurate information is used for vilification or may be the reason for hostility. Typically, they prejudge each individual in the target group as "unworthy" or "inferior" and want to exclude or hurt them. A hate group commonly works to achieve its goals using fear, hate, and intimidation as its modus operandi (or commonly used methods). In the democratic West, organizations dedicated to the incitement of racial violence, including white supremacist, black supremacist are commonly described as hate groups. Generally, these groups do not avoid classification; they openly admit hating their targets.

Two main elements are present in hate group literature and tactics:
 * Dehumanizing or demonizing the target;
 * Conspiracy theories, possibly not well backed up or referenced;

Some people claim, without referring to scholarly works, that there are two additional characterizations:
 * Claiming to be a minority that speaks for a silent majority;
 * Proclamation of scholarly or scientific support for their theories. The support may turn out to be non-existent, pseudo scientific, partisan, or one-sided on closer examination.

Violence by hate groups
The California Association for Human Relations Organizations (CAHRO) asserts that mainstream hate-groups such as the Ku Klux Klan and the White Aryan Resistance preach violence against racial, religious, sexual and other minorities in the USA. These groups have hate hotlines, Internet websites and chatrooms, and hate propaganda distribution networks designed to transform the fears of the economically challenged, the paranoid and the ignorant into violence, and to brutalize minorities and vandalize their property. They further assert that pseudo-mainstream hate groups are perhaps the most dangerous. Most of the population automatically tunes out messages from known racist groups like the Ku Klux Klan, because they know what their agenda is, but groups with a mainstream cover, who use mainstream terminology to spread their message, can find a much wider audience and thus be more dangerous.

An article by Joseph E. Agne sees hate violence as a result of the successes of the Civil Rights Movement and assert that the Ku Klux Klan has resurfaced and new hate groups have formed. The article talks about the use of propaganda via the use of magazines, songs, the Internet, cable TV, comic books, and other media to carry their message of hate. They field political candidates and boast of leaders at the highest levels of churches, corporations, and institutions. Agne asserts that it is a mistake to underestimate the strength of the hate-violence movement, its apologists, and its silent partners. 

Verbal violence
Dr. Ehud Sprinzak an expert in terrorism and hate crimes asserts that verbal violence is "the use of extreme language against an individual or a group that either implies a direct threat that physical force will be used against them, or is seen as an indirect call for others to use it." Sprinzak argues that verbal violence is often a substitute for real violence, and that the verbalization of hate has the potential to incite people who are incapable of distinguishing between real and verbal violence to engage in actual violence1.

Historian Daniel Goldhagen discussing anti-semitic hate groups, argues that we should view "verbal violence ... as an assault in its own right, having been intended to produce profound damage–emotional, psychological, and social–to the dignity and honor of the Jews. The wounds that people suffer by ... such vituperation ... can be as bad as ... a ... beating."2

Verbal violence and the Internet
In 1996, the Simon Wiesenthal Center of Los Angeles asked Internet access providers to adopt a "code of ethics" that would prevent extremists from publishing their ideas online. Internet providers that adopt the code would refuse service to individuals or groups that "promote violence and mayhem, denigrate and threaten minorities and women, and promote homophobia." In the same year, America Online Inc. said it may face charges in Germany for permitting German citizens to access neo-Nazi and anti-Semitic material on the global computer network (Los Angeles Times, 3 February 1996.)

The European Commission (EC) formed in 1996 the Consultative Commission on Racism and Xenophobia (CRAX), a pan-European group to "encourage the mixing of people of different cultures" from both inside and outside Europe, tasked to "investigate and, using legal means, stamp out the current wave of racism on the Internet" and hoping that the EC "will take all needed measures to prevent the Internet from becoming a vehicle for the incitement of racist hatred" (Newsbytes News Network, 31 January 1996).

Psychopathology of hate groups
According to a report published in 2003 in the FBI Law Enforcement bulletin3, a hate group, if unimpeded, passes through seven successive stages of hate. In the first four stages, hate groups vocalize their beliefs and in the last three stages, they act on their beliefs. The report points to a transition period that exists between verbal violence and acting that violence out, separating hard-core haters from rhetorical haters. Thus, hate speech are seen as prerequisites of hate crimes and as a condition of their possibility. Similar stages have been proposed for genocide.

Stage 1: Grouping
Haters feel compelled to have others hate as they do. Through peer validation, they get a sense of self-worth and at the same time prevent introspection. Individuals who otherwise would be inefficient, become empowered when they form or join groups. In addition, groups provide a welcome anonymity in which to express hate without being held accountable.

Stage 2: Self-definition
Hate groups create identities through symbols, mythologies, and rituals, designed to enhance the members' status and at the same time, degrade the object of their hate.

Stage 3: Disparaging the target
By verbally debasing the object of their hate, haters enhance their self-image, as well as their group status. Researchers have found that the more often a person thinks about aggression, the greater the chance for aggressive behavior to occur. Thus, after constant verbal denigration, haters progress to the next stage.

Stage 4: Taunting the target
Time cools the fire of hate forcing the hater to look inward. To avoid introspection, haters increase their use of rhetoric and violence to maintain high levels of agitation. Taunts and offensive gestures serve this purpose.

Stage 5: Attacking without weapons
This stage is critical because it differentiates vocally abusive haters from physically abusive ones. Violence coalesces hate groups and isolates them from mainstream society. The element of thrill-seeking appears in this stage. The adrenaline "high" intoxicates the attackers. Each successive hate derived thought or action triggers a more violent response than the one that originally initiated the sequence. Anger builds on anger. Adrenaline-high combined with hate becomes a deadly combination.

Stage 6: Attacking with weapons
Some attackers use firearms to commit hate crimes, while others prefer close-contact weapons. Requiring the attacker to be close to the victim, shows the personal-anger aspects of hate. Some attackers choose to discharge firearms at a distance, thus avoiding personal contact. Personal contact empowers and fulfills the deep-seated need of the hater to have dominance over the object of their hate.

Stage 7: Destroying the target
The ultimate goal of haters is to destroy the object of their hate. With the power over life and death comes a great sense of self-worth and value; however, the ultimate destiny of hate is the physical and psychological destruction of both the hater and the hated.

Hate groups on the Internet
In the mid-1990s, the popularity of the Internet brought new international exposure to many organizations, including groups with extremist beliefs such as white supremacists, Holocaust deniers, and other groups. A number of authority figures stated publicly that the Internet allowed hate groups to introduce their messages to a widespread audience, and it was feared that their memberships would gain in popularity and numbers as a result. Some scholars suggest that the information overload brought forth by the Internet may be manipulated for the purpose of damaging specific groups or organizations.

Since the advent of the Internet, a common tactic by hate groups is the use of Cyberstalking. Several white supremacist groups have founded Web sites dedicated to attacking their perceived enemies, such as Ken McVay, founder of the Nizkor Project; or Morris Dees, founder of the Southern Poverty Law Center. These web sites, which gather "dirt" on their targets and claim to reveal the "truth," have been known to resort to slander and libel to attack their foes.

Hate groups and the anti-cult movement
White nationalists and white supremacists have created a number of religions. William Pierce, founder of the National Alliance, also founded the religion of Cosmotheism. The former "World Church of the Creator", now renamed the Creativity Movement, is led by Matthew F. Hale and is tied to violence and bigotry.

Some new religious movements (NRMs] have seized upon anti-cult movement (ACM) critique and what they see as hostile acts of their unfavorable former members, and cited them as examples of religious intolerance, persecution, and bigotry.

CESNUR&#8217;s president Massimo Introvigne, writes in his article "So many evil things: Anti-cult terrorism via the Internet", that fringe and extreme anti-cult activism resort to tactics that may create a background favorable to extreme manifestations of discrimination and hate against individuals that belong to new religious movements. Somewhat in concurrence with Introvigne, professor Eileen Barker asserts that the controversy surrounding certain new religious movements can turn violent by a process called deviancy amplification spiral. 

"Normalization" of hate groups
Using the pervasiveness of the Internet, hate groups are promoting a more "professional" veneer which may appear as more scientific than hateful. This apparent normalization is considered a dangerous trend in the United States: "..the hate movement in the United States has taken on a new, modern face. The strength of the contemporary hate movement is grounded in its ability to repackage its message in ways that make it more palatable, and in its ability to exploit the points of intersection between itself and prevailing ideological canons. In short, the hate movement is attempting to move itself into the mainstream of United States culture and politics." 5

Listing of hate groups
In the USA, two of the several organizations that try to counter intolerance and hate groups are the Anti-Defamation League (ADL) and the Southern Poverty Law Center (SPLC). The ADL and the SPLC list hate groups, supremacist groups, anti-Semitic, anti-government or extremist groups that have committed hate crimes.

"Hate group" as a label
The classification of other groups as a hate group is controversial and little or no consensus has developed as to whether political, religious or anti-religious movements deserve the label hate group. The term "hate group" as a pejorative characterization slung against one's opponents has come to be used by a wide variety of people and groups:


 * Some have applied it to radical activists who engage in questionable and often illegal methods to achieve their goals, such as Operation Rescue. ;
 * Anton Hein of apologeticsindex.org ] calls Scientology a hate group because of its history of harassment activities and its fair game policy ;
 * Scientologist Bob Lippman called the old Cult Awareness Network a "hate group";
 * Elan Vital, the organization supporting Prem Rawat calls it critics the "Ex-premies" a "hate group";
 * In the contentious debate about SCO Group and Linux, Rob Enderle, from the Enderle Group, refers to Linux users as zealots and compares their behavior with that of hate groups..